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Hegel is one of the most important modern philosophers, whose thought influenced the development of existentialism, Marxism, pragmatism, hermeneutics, and deconstruction. Yet Hegel's central text, the monumental Science of Logic, still remains for most philosophers (both figuratively and literally) a firmly closed book. The purpose of The Opening of Hegel's Logic is to dispel the myths that surround the Logic and to show that Hegel's unjustly neglected text is a work of extraordinary subtlety and insight. Part One argues that the Logic provides a rigorous derivation of the fundamental categories of thought and contrasts Hegel's approach to the categories with that of Kant. It goes on to examine the historical and linguistic presuppositions of Hegel's self-critical, ""presuppositionless"" logic and, in the process, considers several signifi cant criticisms of such logic advanced by Schelling, Feuerbach, Gadamer, and Kierkegaard. Separate chapters are devoted to the relation between logic and ontology in Hegel's Logic and to the relation between the Logic itself and the Phenomenology. Part Two contains the text-in German and English-of the first two chapters of Hegel's Logic, which cover such categories as being, becoming, something, limit, finitude, and infinity. Part Three then provides a clear and accessible commentary on these two chapters that both examines Hegel's arguments in detail and relates his insights to those of other philosophers, such as Descartes, Spinoza, Kant, Nietzsche, and Levinas. The Opening of Hegel's Logic aims to help students and scholars read Hegel's often formidably difficult text for themselves and discover the wealth of philosophical riches that it contains. It also argues that Hegel's project of a presuppositionless science of logic is one that deserves serious consideration today.
- Sales Rank: #1105218 in Books
- Published on: 2005-12-09
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.13" w x 6.00" l, 1.60 pounds
- Binding: Paperback
- 456 pages
About the Author
Stephen Houlgate is a professor of philosophy at the University of Warwick. His books include The Opening of Hegel's Logic: From Being to Infinity (Purdue, 2006), and An Introduction to Hegel: Freedom, Truth and History (Blackwell, 2005).
Most helpful customer reviews
1 of 1 people found the following review helpful.
Get Houlgate and then get Rosen
By Lucas Carroll
If you have Hegel's Science of Logic, you absolutely must read Rosen's The Idea of Hegel's Science of Logic and this book— they will make the Science of Logic not only acceptable, but pleasurable.
23 of 26 people found the following review helpful.
Perfect Introduction to Hegel's Logic
By Brian C.
I have divided my review into two sections. The first section deals directly with Houlgate's book and why I think it's just swell. The second section contains some of my own thoughts on Hegel's continuing relevance and so can be safely skipped by those who are uninterested.
I.
It would be hard to praise this book too highly as an introduction to Hegel's formidable Science of Logic. Houlgate manages to do two things with this book and he does both extremely well.
First, Houlgate has written an accessible introduction to one of the most difficult texts in the history of philosophy for those who, like me, are still beginner's when it comes to Hegel.
Second, Houlgate engages in a scholarly debate with many of the most important commentators/interpreters/critics of Hegel beginning with contemporaries of Hegel or near contemporaries (Schelling, Trendelenburg, Kierkegaard) and moving all the way through modern times (Gadamer, Derrida, Taylor, Pippin). The reader gets both an introduction to Hegel's logic and an introduction to the historical debates surrounding the interpretation of Hegel's thought and logic.
Houlgate is particularly strong in his analysis of the transitions between the logical categories. He is always careful to refrain from bringing in "external reflections" in transitioning between the categories, instead allowing the categories to develop based on their own internal logic. This is certainly the way Hegel himself viewed and understood his logic. Whether you believe Hegel was actually successful in this task is, of course, a separate question. There will be many who will be critical of these transitions, just as there are many who are critical of the whole notion of bringing movement into logic in the first place. However, before you can criticize a philosopher it is obviously necessary to first understand them. And if your goal is to understand Hegel I highly suggest you buy this book immediately.
II.
I would also like to make a few comments in regard to Hegel's continuing relevance. Charles Taylor famously proclaimed that Hegel's ontology was dead. And I think it would be hard to find too many philosophers these days who would try to defend or agree with Hegel's idealist ontology. With all the successes of the modern, empirical sciences it would also be hard to find too many people who would agree with the idea that the analysis of pure thought can tell us something about the nature of reality. And finally, even for those who are interested in logic purely for it's own sake, the fact is that modern, formal logic has gone in a very different direction from Hegel's logic. You could say that modern, formal logic has it's source in Aristotle's syllogistic logic which Aristotle develops in his Prior Analytics. Hegel's logic, on the other hand, is more in the tradition of Aristotle's Categories. Modern, formal logic is about the nature of valid inference, while Hegel's logic is ultimately an analysis of the categories through which the mind grasps reality. So one might wonder whether Hegel is still relevant.
I think he is. Of course Hegel has had a great deal of influence in the Continental tradition of philosophy and so he is worth studying for that reason alone. It would be impossible to fully understand thinkers like Derrida, Deleuze, Adorno, Habermas or Zizek without a pretty solid understanding of Hegel; but more than that, I believe Hegel is worth studying in his own right.
It is ultimately not necessary to accept every claim made by a philosopher to find value in their work. Hegel has very interesting things to say about the relations between conceptual and pre-conceptual reality, the metaphysical interdependence of objects, the nature of meaning and language, time, change, necessity, contingency, the relation between thought and existence, etc. that are not at all dependent on an acceptance of his absolute idealism or his claim to have derived the absolute validity of the categories from the concept of pure being.
This is somewhat vague because I have just begun to study Hegel. When I have read more, and have some more free time, I intend to update my review by providing a more complete summary of Houlgate's book as well as a more in depth discussion of Hegel's contemporary relevance. For now I would just recommend picking up Houlgate's book before you make your mind up one way or the other in regard to Hegel's relevance.
10 of 11 people found the following review helpful.
a splendid book
By KyrC
Stephen Houlgate has written a marvelous book. It is a clear, well-written intro to one of the most complex thinkers ever.
First Houlgate gives an explanation of Hegel's basic aims and presuppositions and evaluates them, one by one. Then comes the text of the beginning of Hegel's "Logic" - both in German and English - and the discussion of it.
Houlgate's book surely makes Hegel's philosophy less frightening! I'd recommend it, along with Burbidge's "The Logic of Hegel's Logic", as an ideal starting point for anyone struggling to understand Hegel's thought.
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